From 572fe4e75bfb9e1ac710a457cc0f7260751c6472 Mon Sep 17 00:00:00 2001 From: "Seraphim R. Pardee" Date: Mon, 23 Sep 2024 21:51:08 -0400 Subject: [PATCH] Update repo references and add some trullo canons. --- README.md | 2 +- canon_law/datasets/trullo.txt | 4 ++-- canon_law/static/main.js | 8 ++++---- canon_law/templates/about.html | 12 +++--------- canon_law/templates/base.html | 4 ++-- canon_law/templates/index.html | 2 +- 6 files changed, 13 insertions(+), 19 deletions(-) diff --git a/README.md b/README.md index 385444b..4eb68ce 100644 --- a/README.md +++ b/README.md @@ -29,4 +29,4 @@ Finally, set the FLASK_APP environment variable to `canon_law` by doing `export ### Step 3. Launch -Do `flask run` and the service should start up. If it doesn't, please [file an issue](https://github.com/oikonomia/canon_law/issues/new) so I can get to work. :) \ No newline at end of file +Do `flask run` and the service should start up. If it doesn't, please [file an issue](https://git.hl.srp.life/srp/canon_law/issues/new) so I can get to work. :) diff --git a/canon_law/datasets/trullo.txt b/canon_law/datasets/trullo.txt index 828dd8c..67a0077 100644 --- a/canon_law/datasets/trullo.txt +++ b/canon_law/datasets/trullo.txt @@ -1,2 +1,2 @@ -1 - In beginning either a discourse or an action of any kind the thoughtful find it best to begin with God, and to rely upon God, in accordance with the utterance of the Theologian. Hence, inasmuch as we have already preached piety in a clarion voice, and the Church in which Christ has been laid as the foundation is continually growing apace and waxing more and more capable, insomuch that it may be said to have outgrown the cedars of Lebanon, and now in commencing a recital of holy words, by divine grace we decree that the faith which has been handed down to us shall be and remain exempt, from any and every innovation and mutilation just as it has been delivered to us by those who have been both eye-witness and servants of the word of the God approved Apostles, and further by the three hundred and eighteen holy and blissful Fathers who convened in Nicaea in the reign of Constantine, who became our Emperor, against impious Arius and the heathenish deity of a diverse god, or one might more aptly say of a multitude of diverse gods, which was dogmatized by him; and who in their unanimous consensus of opinion regarding the faith revealed and stated to us with, convincing clearness the fact that the three hypostasis of the thearchic nature are of the same essence, without allowing this important point to remain hidden under a bushel of ignorance, but, on the contrary, openly taught the faithful outright to adore the Father and the Son and the Holy Spirit with one adoration, and deposed and denounced the opinion that divinity if of unequal grades (or ranks), and efficiently overthrew and demolished the puerile toys which the heretics had built up and erected upon sand in opposition to Orthodoxy. Likewise it is to be noted that we are determined to strengthen as much as we can the faith which was proclaimed by the one hundred and fifty Holy Fathers who convened in. the Imperial City itself in the reign of Theodosios the Great, who also became our Emperor, embracing the utterance of the Theologian and driving out profane Macedonius along with previous enemies of the truth, on the ground that he impudently and arrogantly opined the head of lordship to be a servant and slave, and as having preferred as a matter of choice to split the indivisible unit in robber fashion, as though the mystery of the hope were not sufficient, to sustain us. Along with this abominable fellow who waxed rabid against the truth they courageously condemned also Apollinaris the monstrous initiate of wickedness and, vice, who vomited forth an impious view proclaiming the Lord to have been taken up in, body without a mind and without a soul, so that it is hence evident that he too was addicted to the unwelcome conclusion that we have been left with an imperfect hope of salvation. But as a matter of fact we also gladly ratify the teachings set forth by the God-bearing Fathers who earlier assembled themselves in the city of Ephesus in the reign of Theodosius, who was the son of Arcadius and who also became our Emperor, and we hold them to be an unbreakable and mighty power of piety, preaching one Christ the Son of God who became incarnate, and the undefiled Ever-Virgin who without seed gave birth to Him, holding her to have been properly speaking and truly Theotokos (Birth-giver of God), and driving away into banishment the driveling dissension of Nestorius on the ground that it has lost all contact with the Divine Oracle, while at the same time it seeks to renew the prevalence of Jewish ungodliness and aversion to piety, and we dogmatize the one Christ to be human being in due form and a God in due form. But we do not stop here. In an Orthodox manner we confirm the faith which was engrossed upon a pillar in the Metropolis of the Chalcedonians in the reign of Marcianus, who also became our Emperor, by the six hundred and thirty God- approved Fathers, which conveyed to the ends of the earth in a loud voice, the one Christ the Son of God composed of two natures and in these two same natures glorified; and we have driven out of the holy precincts of the Church Eutyches the vain-minded, who declared it to be his opinion that great mystery of the Economy was only seemingly consummated, as something sinister and miasmatic, and along with him also Dioscoros and Nestorius, the former being a defender and champion of dissension, the latter of confusion, and both of them being diametrically opposite outlets of impiety, fallen out in the same direction towards one and the same yawning chasm of perdition and godlessness. But neither do we stop here. We take the pious utterances of the one hundred and sixty-five God-bearing Fathers who assembled apart the ground of this Imperial City in the reign of Justinian, who became our Emperor and who passed away at the termination of his pious career, and, recognizing them to have been inspired and uttered by the (Holy) Spirit, we teach then outright to our posterity; which Fathers indeed as a Synod anathematized and consigned to abomination Theodore of Mopsuestia, the teacher of Nestorius, and in addition Origen and Didymus and Evagrius, who joined hands in refashioning the Greek myths and recounting to us periods and mutations of certain bodies and souls, prompted by raptures and hallucinations of the mind, and in drunken revelry impiously exulting over the resurrection of the dead; as well as what had been written by Theodoret against the right faith and correct belief and against the twelves heads (or chapters) of blissful Cyril; and also the so-called letter of Ibas. And again, we faithfully join together in the promise and vow to preserve and safeguard and keep inviolable the faith declared by the Sixth Holy Synod recently assembled on. the grounds of this Imperial City in the reign of Constantine, who became our Emperor and passed away at the termination of his divine career, and which received still greater validity by virtue of the fact that the pious Emperor himself sealed up the volumes containing it by impressing them with his own seals with a view to ensuring their safety in every succeeding age; and which has with the love of God clearly enabled us to entertain an Orthodox conception of the straightforward dogma which they outlined of the truth that there were and are two natural wills, or that is to say, wishes, and two natural energies inherent in the incarnate economy of our one Lord Jesus, the true God; and which Synod by a vote of piety condemned those who teach their laities outright the doctrine of a single will and of a single energy inherent in our one Lord and God Jesus Christ, among whom of cite by name Theodore the Bishop of Faran, Cyrus (the Patriarch) of Alexandria, Honorius (the Pope) of Rome, Sergius, Pyrrhus, Paul, Peter, all four of whom have acted as presiding chairmen in this God-guarded city, Macarius who became the Bishop of the Antiochians, Stephanos his disciple, and foolish (or witless) Polychronios. Hence we solemnly decree that this Synod, while preserving intact the common body of Christ our God, and, succinctly speaking, of all the men who have distinguished themselves in the Church of God and have become luminaries in the world, "holding forth the word of life" (Philippians 2:16), is committed to holding the faith firmly and sure, even, till the consummation of the age, and that it shall remain immutable and unaltered, as well as their God- imparted writings and dogmas; and rejecting and anathematized, on the ground that its authors were enemies of the truth, and snortingly and ravingly uttered vain things against God and made injustice the highest object of their study and meditation. If, however, there be anyone in the world who does not care to hold and embrace the aforesaid dogmas of piety, and believe and preach thus, but, on the contrary, attempts to by-pass them, let hint be anathema, in accordance with the definition (or rule) already previously promulgated by the aforesaid holy and blissful Fathers, and let him be erased and expunged from the Christian Roll like an alien, and as one not belonging to our faith. For we are fully resolved and have been determined not to add anything to or to remove anything from what has previously been decreed, or any words whatsoever that we have been able to understand. -2 - This too has appeared best to the this holy Synod, as well as most important, that the 85 Canons handed down to us in the name of the holy and glorious Apostles, and as matter of fact accepted and validated by the holy and blissful Fathers preceding us, be henceforth retained and left firm and secure for the care of souls and the cure of diseases. However, inasmuch as we are ordered in these Canons to accept the Injunctions of the same Holy Apostles (as transmitted) through Clemens, into some of which certain spurious passages destitute of piety have been interpolated long ago by the heterodox to the detriment of the Church, and have tarnished the becoming and natural beauty of the divine dogmas for us, we have suitably weeded out such ordinances in furtherance of the edification and security of the most Christian flock, not in the least way being minded to approve the fantastic inventions of heretical mendacity that have been inserted in the genuine and uncorrupted Didache (or teaching) of the Apostles. On the other hand, we ratify all the rest of the holy Canons promulgated by our holy and blissful Fahers, to wit: the three hundred and eighteen foregathered in Nicaea, those convened in Ancyra, and furthermore also those who met in Neocaesarea, likewise those who attended the meeting in Gangra, but in addition to these also those who convened in Antioch, Syria, and furthermore also those who held a Synod in Laodicea; further, again, the one hundred and fifty who convened in this God-guarded and imperial capital city, and the two hundred who assembled at are earlier time in the metropolis of Ephesus, and the six hundred and thirty holy and blissful Fathers who met in Chalcedon. Likewise those who convened in Sardica and also those in Carthage. Further and in addition, to all these those now again convened in this God-guarded and imperial capital city in the time of Nectarios the president of this imperial capital city, arid of Theophilos who became Archbishop of Alexandria. Furthermore also of Dionysius who became Archbishop of the great city of Alexandria, and of Peter who became Archbishop of Alexandria and a Martyr withal, and of Gregory the Thaumaturgus (Miracle-worker) who became Bishop of Neocaesarea, of Athanasios the Archbishop of Alexandria, of Basil the Archbishop of Caesarea in Cappadocia, of Gregory of Nyssa, of Gregory the Theologian, of Amphilochios the Archbishop of Iconium, Timothy a former Archbishop of the great city of Alexandria, of Theophilos an Archbishop of the great city of the Alexandrians, of Cyril an Archbishop of Alexandria, and of Gennadius who became a Patriarch of this God-guarded imperial capital city. Furthermore, the Canon promulgated by Cyprian who became an Archbishop of the country of Africa and a martyr, and by the Synod supporting him, who alone held sway in the places of the aforesaid presidents, in accordance with the custom handed down to them; and no one shall be permitted to countermand or set aside the Canons previously laid down, or to recognize and accept any Canons, other than the ones herein specified, that have been composed under a false inscription by certain persons who have taken in hand to barter the truth. Nevertheless, if anyone be caught innovating with regard to any of the said Canons, or attempting to subvert it, he shall be responsible in respect of that Canon and shall receive the penalty that it prescribes and be chastised by that Canon which he has offended. +1 - In beginning either a discourse or an action of any kind the thoughtful find it best to begin with God, and to rely upon God, in accordance with the utterance of the Theologian. Hence, inasmuch as we have already preached piety in a clarion voice, and the Church in which Christ has been laid as the foundation is continually growing apace and waxing more and more capable, insomuch that it may be said to have outgrown the cedars of Lebanon, and now in commencing a recital of holy words, by divine grace we decree that the faith which has been handed down to us shall be and remain exempt, from any and every innovation and mutilation just as it has been delivered to us by those who have been both eye-witness and servants of the word of the God approved Apostles, and further by the three hundred and eighteen holy and blissful Fathers who convened in Nicaea in the reign of Constantine, who became our Emperor, against impious Arius and the heathenish deity of a diverse god, or one might more aptly say of a multitude of diverse gods, which was dogmatized by him; and who in their unanimous consensus of opinion regarding the faith revealed and stated to us with, convincing clearness the fact that the three hypostasis of the thearchic nature are of the same essence, without allowing this important point to remain hidden under a bushel of ignorance, but, on the contrary, openly taught the faithful outright to adore the Father and the Son and the Holy Spirit with one adoration, and deposed and denounced the opinion that divinity if of unequal grades (or ranks), and efficiently overthrew and demolished the puerile toys which the heretics had built up and erected upon sand in opposition to Orthodoxy. Likewise it is to be noted that we are determined to strengthen as much as we can the faith which was proclaimed by the one hundred and fifty Holy Fathers who convened in. the Imperial City itself in the reign of Theodosios the Great, who also became our Emperor, embracing the utterance of the Theologian and driving out profane Macedonius along with previous enemies of the truth, on the ground that he impudently and arrogantly opined the head of lordship to be a servant and slave, and as having preferred as a matter of choice to split the indivisible unit in robber fashion, as though the mystery of the hope were not sufficient, to sustain us. Along with this abominable fellow who waxed rabid against the truth they courageously condemned also Apollinaris the monstrous initiate of wickedness and, vice, who vomited forth an impious view proclaiming the Lord to have been taken up in, body without a mind and without a soul, so that it is hence evident that he too was addicted to the unwelcome conclusion that we have been left with an imperfect hope of salvation. But as a matter of fact we also gladly ratify the teachings set forth by the God-bearing Fathers who earlier assembled themselves in the city of Ephesus in the reign of Theodosius, who was the son of Arcadius and who also became our Emperor, and we hold them to be an unbreakable and mighty power of piety, preaching one Christ the Son of God who became incarnate, and the undefiled Ever-Virgin who without seed gave birth to Him, holding her to have been properly speaking and truly Theotokos (Birth-giver of God), and driving away into banishment the driveling dissension of Nestorius on the ground that it has lost all contact with the Divine Oracle, while at the same time it seeks to renew the prevalence of Jewish ungodliness and aversion to piety, and we dogmatize the one Christ to be human being in due form and a God in due form. But we do not stop here. In an Orthodox manner we confirm the faith which was engrossed upon a pillar in the Metropolis of the Chalcedonians in the reign of Marcianus, who also became our Emperor, by the six hundred and thirty God- approved Fathers, which conveyed to the ends of the earth in a loud voice, the one Christ the Son of God composed of two natures and in these two same natures glorified; and we have driven out of the holy precincts of the Church Eutyches the vain-minded, who declared it to be his opinion that great mystery of the Economy was only seemingly consummated, as something sinister and miasmatic, and along with him also Dioscoros and Nestorius, the former being a defender and champion of dissension, the latter of confusion, and both of them being diametrically opposite outlets of impiety, fallen out in the same direction towards one and the same yawning chasm of perdition and godlessness. But neither do we stop here. We take the pious utterances of the one hundred and sixty-five God-bearing Fathers who assembled apart the ground of this Imperial City in the reign of Justinian, who became our Emperor and who passed away at the termination of his pious career, and, recognizing them to have been inspired and uttered by the (Holy) Spirit, we teach then outright to our posterity; which Fathers indeed as a Synod anathematized and consigned to abomination Theodore of Mopsuestia, the teacher of Nestorius, and in addition Origen and Didymus and Evagrius, who joined hands in refashioning the Greek myths and recounting to us periods and mutations of certain bodies and souls, prompted by raptures and hallucinations of the mind, and in drunken revelry impiously exulting over the resurrection of the dead; as well as what had been written by Theodoret against the right faith and correct belief and against the twelves heads (or chapters) of blissful Cyril; and also the so-called letter of Ibas. And again, we faithfully join together in the promise and vow to preserve and safeguard and keep inviolable the faith declared by the Sixth Holy Synod recently assembled on. the grounds of this Imperial City in the reign of Constantine, who became our Emperor and passed away at the termination of his divine career, and which received still greater validity by virtue of the fact that the pious Emperor himself sealed up the volumes containing it by impressing them with his own seals with a view to ensuring their safety in every succeeding age; and which has with the love of God clearly enabled us to entertain an Orthodox conception of the straightforward dogma which they outlined of the truth that there were and are two natural wills, or that is to say, wishes, and two natural energies inherent in the incarnate economy of our one Lord Jesus, the true God; and which Synod by a vote of piety condemned those who teach their laities outright the doctrine of a single will and of a single energy inherent in our one Lord and God Jesus Christ, among whom of cite by name Theodore the Bishop of Faran, Cyrus (the Patriarch) of Alexandria, Honorius (the Pope) of Rome, Sergius, Pyrrhus, Paul, Peter, all four of whom have acted as presiding chairmen in this God-guarded city, Macarius who became the Bishop of the Antiochians, Stephanos his disciple, and foolish (or witless) Polychronios. Hence we solemnly decree that this Synod, while preserving intact the common body of Christ our God, and, succinctly speaking, of all the men who have distinguished themselves in the Church of God and have become luminaries in the world, "holding forth the word of life" (Philippians 2:16), is committed to holding the faith firmly and sure, even, till the consummation of the age, and that it shall remain immutable and unaltered, as well as their God- imparted writings and dogmas; and rejecting and anathematized, on the ground that its authors were enemies of the truth, and snortingly and ravingly uttered vain things against God and made injustice the highest object of their study and meditation. If, however, there be anyone in the world who does not care to hold and embrace the aforesaid dogmas of piety, and believe and preach thus, but, on the contrary, attempts to by-pass them, let hint be anathema, in accordance with the definition (or rule) already previously promulgated by the aforesaid holy and blissful Fathers, and let him be erased and expunged from the Christian Roll like an alien, and as one not belonging to our faith. For we are fully resolved and have been determined not to add anything to or to remove anything from what has previously been decreed, or any words whatsoever that we have been able to understand. +2 - This too has appeared best to the this holy Synod, as well as most important, that the 85 Canons handed down to us in the name of the holy and glorious Apostles, and as matter of fact accepted and validated by the holy and blissful Fathers preceding us, be henceforth retained and left firm and secure for the care of souls and the cure of diseases. However, inasmuch as we are ordered in these Canons to accept the Injunctions of the same Holy Apostles (as transmitted) through Clemens, into some of which certain spurious passages destitute of piety have been interpolated long ago by the heterodox to the detriment of the Church, and have tarnished the becoming and natural beauty of the divine dogmas for us, we have suitably weeded out such ordinances in furtherance of the edification and security of the most Christian flock, not in the least way being minded to approve the fantastic inventions of heretical mendacity that have been inserted in the genuine and uncorrupted Didache (or teaching) of the Apostles. On the other hand, we ratify all the rest of the holy Canons promulgated by our holy and blissful Fahers, to wit: the three hundred and eighteen foregathered in Nicaea, those convened in Ancyra, and furthermore also those who met in Neocaesarea, likewise those who attended the meeting in Gangra, but in addition to these also those who convened in Antioch, Syria, and furthermore also those who held a Synod in Laodicea; further, again, the one hundred and fifty who convened in this God-guarded and imperial capital city, and the two hundred who assembled at are earlier time in the metropolis of Ephesus, and the six hundred and thirty holy and blissful Fathers who met in Chalcedon. Likewise those who convened in Sardica and also those in Carthage. Further and in addition, to all these those now again convened in this God-guarded and imperial capital city in the time of Nectarios the president of this imperial capital city, arid of Theophilos who became Archbishop of Alexandria. Furthermore also of Dionysius who became Archbishop of the great city of Alexandria, and of Peter who became Archbishop of Alexandria and a Martyr withal, and of Gregory the Thaumaturgus (Miracle-worker) who became Bishop of Neocaesarea, of Athanasios the Archbishop of Alexandria, of Basil the Archbishop of Caesarea in Cappadocia, of Gregory of Nyssa, of Gregory the Theologian, of Amphilochios the Archbishop of Iconium, Timothy a former Archbishop of the great city of Alexandria, of Theophilos an Archbishop of the great city of the Alexandrians, of Cyril an Archbishop of Alexandria, and of Gennadius who became a Patriarch of this God-guarded imperial capital city. Furthermore, the Canon promulgated by Cyprian who became an Archbishop of the country of Africa and a martyr, and by the Synod supporting him, who alone held sway in the places of the aforesaid presidents, in accordance with the custom handed down to them; and no one shall be permitted to countermand or set aside the Canons previously laid down, or to recognize and accept any Canons, other than the ones herein specified, that have been composed under a false inscription by certain persons who have taken in hand to barter the truth. Nevertheless, if anyone be caught innovating with regard to any of the said Canons, or attempting to subvert it, he shall be responsible in respect of that Canon and shall receive the penalty that it prescribes and be chastised by that Canon which he has offended. diff --git a/canon_law/static/main.js b/canon_law/static/main.js index 4a80b0a..115238d 100644 --- a/canon_law/static/main.js +++ b/canon_law/static/main.js @@ -1,5 +1,5 @@ -$(document).ready(function(){ - $(".clicktoreveal").click(function(){ - $("#history").slideToggle(300); - }); +$(document).ready(function(){ + $(".clicktoreveal").click(function(){ + $("#history").slideToggle(300); + }); }); \ No newline at end of file diff --git a/canon_law/templates/about.html b/canon_law/templates/about.html index 554f7d8..85ea3bf 100644 --- a/canon_law/templates/about.html +++ b/canon_law/templates/about.html @@ -21,24 +21,18 @@ project lead - Seraphim R.P. + Rdr. Seraphim Pardee OCA / Bulgarian Diocese click - - content contributor - Alexander - OCA / Diocese of the South - null -

Technology

- canonlaw@hesychia is developed and ran on Python 3.7.0 using the Flask web framework. It utilizes TinyDB as a + canonlaw@hesychia is developed and ran on Python 3.11 using the Flask web framework. It utilizes TinyDB as a database library and a few custom extensions for things like logging. The source code for canonlaw@hesychia can be - found here. The source code, like most of Hesychia's + found here. The source code, like most of Hesychia's open-source projects, is freely available under the GPLv3.

Sources

diff --git a/canon_law/templates/base.html b/canon_law/templates/base.html index 0c408a8..b0a7a58 100644 --- a/canon_law/templates/base.html +++ b/canon_law/templates/base.html @@ -36,7 +36,7 @@ o::::y s+/:/:o m+/+//:///o +//:/+h dsohmmh Well, aren't you inquisitive? -If code's your thing, consider helping us out on GitHub: https://github.com/HesychiaDiscord/canon_law +If code's your thing, consider helping me out: https://discord.gg/drYwn5v8mw --> @@ -97,7 +97,7 @@ If code's your thing, consider helping us out on GitHub: https://github.com/Hesy diff --git a/canon_law/templates/index.html b/canon_law/templates/index.html index 606c986..2e1d2b9 100644 --- a/canon_law/templates/index.html +++ b/canon_law/templates/index.html @@ -15,7 +15,7 @@
  • Encouraging Orthodox Christians to create more open-source and developer-friendly resources.
    • -

    At the moment, canonlaw@hesychia is a simple canon law browser with an API. In the future, We have plans to add:

    +

    At the moment, canonlaw@hesychia is a simple canon law browser with an API. In the future, we hope to add: